This was the beautiful focus at the opening of a labyrinth in my home town.
Exodus Cycle Six Bo
by
Chava
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It’s the New Year. It’s also a New Year (in this week's parshah) as commanded by
God in Torah. They are coinciding now as I write this. I think what we need to
consider this week therefore is the nature of miracles.
What does a miracle have to do with a new year? I could
emphasize the miracle of life here, the miracle of our continuation, the
miracle of every rock and tree we see, the miracle of breath, of time, of our
ability to witness the passing of it. And that’s all a beautiful way to look at
things.
This was the beautiful focus at the opening of a labyrinth in my home town.
This was the beautiful focus at the opening of a labyrinth in my home town.
But let’s back up a bit. I hadn’t been to this New Year's Labyrinth in a
decade and my daughter wanted to do something calm. We did have that vivid moment in the car
before we went in. I almost put the car in drive. After
a quick exchange of glances though, we decided to be brave.We went in.
A labyrinth feels (to me) like a New Age equivalent to the
wilderness of Torah. I believe it has Celtic influences. This is the key though: You get through it. It’s literally a maze on a large floor that you walk on
and you get to the center and then you follow the path out. All in
fifteen minutes. Or ten. It matters how fast you walk.
At this labyrinth it seemed we arrived just in time for the
opening ceremony.
My eighteen year old
daughter has a healthy edge when it comes to New Age ritual. She’s a perfect
example of a child brought up in a town full of self-acclaimed hippies. In any
case, once we were seated and the ceremony had begun I suddenly felt her body shake next to me. Yes, she
was attacked with hysterical (hushed) fits of laughter while women
dressed in huge silver angel costumes were blessing the vegetables, the four directions and the earth.
Laughter is contagious. Need
I say more. I thought of everything to stay in balance, my husband’s death, my
students, Yom Kippur, Passover, lice, locusts, darkness, the slaying of the first born, my age, the age
of my car, the age of my appliances, the curses we all face in
materialist societies, the sharp cut of animal teeth, men, money, money, money. I thought of all of this so I
could avoid the pit of laughter and see what was really happening.
Something about that service though...as beautiful as it was and as
necessary as it was for the people there…something about it felt too miracle-focused
to be miracle.
Miracles in fact necessitate
boundaries. In the long run miracles…happenings
that prove the existence of God… are for those who seek faith, not those who
have it. For after all (as discussed by Heschel) if we have faith we don’t need
great signs and miracles to believe. Miracles are for the ones who live in fear,
in doubt, for those who get mind-numb on medical marijuana because the illness
of society is too huge to handle. They are for those who stay home all day to
play games online or to watch HBO series online all to avoid
the illness of a society that is so very hushed and horribly contagious. Oh
yes, miracles are also for those who hightail it out of the community to other countries and for those who take part in secret gatherings of drugs that (I have seen) drive brilliant people insane.
A miracle is something many of us strive for, starve for, beg for or pray madly for.
That’s because we’re on the cutting edge of belief. We believe and
at the same time we don’t. The miracle(we hope) fills in the painful emptiness between the solid facts with proof of something more... beauty, light, God, an eternal God, a merciful God, a God beyond God, a YAHWEH, olam habah. These are clear realities. It's all right to need proof. But how much more powerful if we don't need proof all the time...just sometimes.
In Torah, in this week’s parashah, the one miracle (in my
mind) is the mitzvah of the new year. It happens in line 12:2. There, it
fills in the emptiness between the most painful reality possible; the slaying of the first born. God announces the slaying of the first born. Then
He orders the first of the year to be that month. Then He enacts the slaying. Huge pain allows us a newness that's hard to believe because of the very pain itself. At the same time, it's as if the newness rises from the pain. The pain creates the proof.
The real miracle therefore is our Renewal, the fact
that God is with us at each new step, even when we venture out of the past. It’s the new day, the new year, the cut or slice in time
between faith and absolute knowledge. This is the only miracle. The other actions are simply
magic acts created by a desperate God and a desperate scribe of God to prove His divinity to a fear-blind, doubt-blind or drug-blinded people.
And what about this almost-laughing at the labyrinth? Pain plus distance equals humor. When the pain is ignored the miracle becomes distant and no matter how much we try to suppress it, we laugh. We laugh with joy, we laugh with hardship. We laugh not because we think we know more but because it's the only thing to do given the huge dichotomy before us. We laugh to step forward, because it's the only path available to us given the equation. We laugh because we are creating for ourselves the necessary boundaries. With compassion we laugh with blessing.
May you know that God is with you always as you step forward
out of your fear and doubt…. and may you live in the miracle of newness all
year.
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