Deuteronomy Cycle 7 Ki Thetze
by
Chava
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Ki Thetze
Ki Thetze is about what we want to watch-for when we go out. When we leave
our comfort zone, our paradigm, our known community, our friends, our family, our home, our ethical boundaries, our unknown
community, our lover, our husband, our children, our language, our social
contract, our expected weather patterns, our unrecognized engrained way of being, our era…when we
leave any or all of that…well we need to be a bit careful about that which we
reach to embrace. That’s because when we go
out we aren’t ourselves anymore, to say the least. We're off balance.
Imagine a mother talking to a son.
He’s on his way to explore and capture his inner Promise, his new Land, his
future Eden, his subconscious Inheritance. He’s standing at the doorway. The
mother will give a list of do’s and don’ts. Finally (can’t we all just see it)
she’ll realize that some of this is going into his head... and some isn’t. So she’ll
give a general rule: Remember this: Don’t
forget to abolish Amalek.
Of course, in this day and age she
won’t say Amalek. She’ll say meth or drinking and driving or greed or just giving up in an economy that seems
to slam our post-college children wherever they live. She might mention false leaders, manipulators, bigots.
We all don't fit into those archetypes of mother and son this moment though. So let's continue.
As for myself, I can relate two
recent experiences to the above teaching. First, I was just hiking on Icehouse
Canyon on Mt Baldy. Going up the path I saw a sign: Beware the New Zealand Mudsnail.
I stared. How did they get to California from New Zealand (I wondered)? It seems (I learned) they’re miniscule: They can travel on a human and multiply rapidly wherever they fall, destroying
the natural habitat.
But Ki Thetze is about much more than the New
Zealand Mudsnail. It’s about the mudsnails on our soul, our heart, our mind, our hair, our nails, in our throat, in our blood, in our words. And I admit I’ve met many with an abundance of
same mudsnails. We can’t help it. We don’t know it. They are
there though, as real as the smirk we might make at our neighbor (who won’t
give us legal easement) as he or she carries a baby, five grocery bags and a
packed diaper bag up twenty steps to the front door of a mountain house.
Let’s move beyond mudsnails
now. This next experience I want to
share doesn’t need a metaphor. There was
a flood where I now live on Mt Baldy. I wasn’t here yet. This is what happened: The
land couldn’t soak the torrential rains after the drought and the creek in
front of my (present) home became a raging river with propane tanks, poles, tree
branches, you name it flying downhill.
There was a hiker who parked in the
space for the house two doors down. Parking on this street is only for locals. It’s a thin rough excuse of a street with gullies
and sharp turns. Well, the owner of the house pulled up and wanted to park in
her space. It was pouring by then and the water had started bulging high. Disturbed, she told the hiker to move his
car. So he listened, got in his car, tried to drive up the street to turn
around and just as he was crossing one of the gullies the flood took him and
he drowned.
What does this have to do with Ki
Theze? If there’s a shift and things have changed, whether it’s
the wild rain during a drought or the first flood in fifty years… before we
tell the asshole who parks in our space to get the hell out, we may want to
stop and breathe. We want to make sure we are remembering to banish the inner
Amalek.
I don’t blame her. She’s a nice person. She has to live with it for the
rest of her life though.
We all have to live with similar
stuff for the rest of our lives, stuff that extends to cultures and religions
and world concerns and wars that are building with shocking speed. Knowingly or
not, we have all gone out from one
era into a new one, one of economic globalization, one of lightning fast communication.
It's causing cultures to merge in love or to get crushed within the dull misinterpretations
of self-proclaimed soldiers
of sacred writings. Unfortunately they are also dynamic leaders.
In the shock of change …and change is
everywhere right now… as we go out from our normal schedules and lives and
world expectations….let’s all try to (at least) remember to banish Amalek
wherever Amalek may live. Let’s remember God. Let’s make that transformation as we go out together.
As Rabbi Heshel says in God in
Search of Man (page 140)…The essence
of Jewish religious thinking does not lie in entertaining a (distant) concept
of God but in the ability to articulate a memory of moments of illumination by
His Presence.
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